Terms & Conditions:-

• GST is not included in the price. The same will be charged on the total package cost payable.
• Child Policy: 3 years old to 12 years old.
• No refund for un-utilized tour or cancellations which may occur due to weather conditions.
• All SIC rates are based on minimum guests traveling. Change in the number of guests could lead to a change in the cost of the package.
• Above rates are not applicable during event/peak season surcharge periods. The rates for these periods would be advised at the time of booking.
• All packages are subject to the Terms and Conditions of the Company.
• Please read and understand all the terms and conditions before confirming.
• In the event of non-availability of the quoted package, an alternate similar category hotel would be offered.
• All above rates are based on special land combinational prices. No reduction or refund is applicable if one or all of the services are withdrawn.
• Company reserves the right to furnish fresh quote for the package with additional or different inclusions from those offered in the above quote.

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The Shilahara family at Kolhapur was the latest of the three and was founded about the time of the downfall of the Rashtrakuta Empire. They ruled over southern Maharashtra; the modern districts of Satara, Kolhapur and Belagavi. Their family deity was the goddess Ambabai, whose blessing they claimed to have secured in their copperplate grants (Mahalakshmi-labdha-vara-prasada). Like their relatives of the northern branch of Konkan, the Shilaharas of Kolhapur claimed to be of the lineage of the Vidyadhara Jimutavahana. They carried the banner of golden Garuda. One of the many titles used by the Shilaharas was Tagarapuravaradhisvara, supreme sovereign ruler of Tagara.
The first capital of the Shilaharas was probably at Karad during the reign of Jatiga-II as known from their copper plate grant of Miraj and 'Vikramankadevacharita' of Bilhana. Hence sometimes they are referred as 'Shilaharas of Karad'. Later, although the capital was shifted to Kolhapur, some of their grants mention Valavada, and the hill fort of Pranalaka or Padmanala,(Panhala) as the places of royal residence. Even though the capital was shifted to Kolhapur, Karhad retained its significance during the Shilahara period. This branch rose to power the latter part of the Rashtrakuta rule and so, unlike the kings of the other two branches, those of this branch do not mention the genealogy of the Rashtrakutas even in their early grants. Later they acknowledged the suzerainty of the later Chalukya for some time. They had used Kannada as the official language as can seen from their inscriptions. This branch continued to hold the Southern Maharashtra from circa 940 to 1220.
From 940 to 1212 CE, Kolhapur was the centre of power of the Shilahara dynasty.[6] An inscription at Teradal states that the king Gonka (1020 - 1050 CE) was bitten by a snake then healed by a Jain monk. Gonka then built a temple to Lord Neminath, the twenty-second Jain tirthankara (enlightened being). Jain temples in and around Kolhapur from this era are called Gonka-Jinalya, after the king.
Around 1055 CE, during the reign of Bhoja I (Shilahara dynasty), a dynamic Acharya (spiritual guide) named Maghanandi (Kolapuriya), founded a religious institute at the Rupanarayana Jain temple (basadi). Maghanandi is also known as Siddhanta-chakravarti, that is, the great master of the scriptures. Kings and nobles of the Shilahara dynasty such as Gandaraditya I who succeeded Bhoja I, were disciples of Maghanandi.
Kolhapur was the site of intense confrontation between rulers of the Western Chalukya Empire and the rulers of the Chola empire, Rajadhiraja Chola and his younger brother Rajendra Chola II. In 1052 CE, following the Battle of Koppam, the victor, Rajendra Chola II, marched on to Kolhapur and there he erected a jayastambha(victory pillar).